Asy-Syaikh
Muhammad bin Shalih Al-Utsaimin rahimahullah berkata :
“Tidak
apa-apa berhias dengan memakai inai, terlebih lagi bila si wanita telah
bersuami dimana ia berhias untuk suaminya. Adapun wanita yang masih gadis,
maka hal ini mubah (dibolehkan) baginya, namun jangan menampakkannya kepada
lelaki yang bukan mahramnya karena hal itu termasuk perhiasan. Banyak
pertanyaan yang datang dari para wanita tentang memakai inai ini pada rambut,
dua tangan atau dua kaki ketika sedang haidh. Jawabannya adalah hal ini tidak
apa-apa karena inai sebagaimana diketahui bila diletakkan pada bagian tubuh
yang ingin dihias akan meninggalkan bekas warna dan warna ini tidaklah
menghalangi tersampaikannya air ke kulit, tidak seperti anggapan keliru
sebagian orang. Apabila si wanita yang memakai inai tersebut membasuhnya pada
kali pertama saja akan hilang apa yang menempel dari inai tersebut dan yang
tertinggal hanya warnanya saja, maka ini tidak apa-apa.” (Majmu’ Fatawa wa
Rasail Fadhilatusy Syaikh Muhammad bin Shalih Al-‘Utsaimin, 4/288).
SUMBER
: Majalah Asy-Syari’ah No.07/I/1425 H/2004 /halaman75
Dikutip
dari :http://kaahil.wordpress.com/
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Temporary
and permanent tattoos – types and rulings
Question
:--------------------------------------------------------------------------------------
Having
a permanent tattoo is islamically haram because it harms the body. Instead of
it we can use henna but its problem is that it is not accurately drawn mostly,
and it also stays for long time. Now there is a new type of tattoo known as
“sticking tattoo” used instead of the permanent tattoo and henna. It is to be
used for one night and it can be easily and immediately removed leaving no
signs behind. What is the ruling on this new type of tattoo?.
Answer
:----------------------------------------------------------------------------------------
Praise
be to Allaah.
Firstly:
There
is a difference between permanent adornment which changes the colour or shape
of part of the body, and temporary adornment. The former is haraam and is
changing the creation of Allaah, and the latter is permissible.
Tattooing
means changing the colour of the skin, by interesting a needle in the skin
until blood flows, then injecting kohl or something else into that place so
that the skin takes on a colour other than that which Allaah created.
Dyeing
with henna and the like does not come under this heading. It does not change
the colour of the skin, rather it is drawing and decoration and colours that
disappear after a while.
Allaah
has permitted women to adorn themselves in this manner on condition that the
drawings do not represent animate beings such as humans or animals, and that
she does not show this adornment before non-mahram men.
There
are three types of permanent tattoos in general, all of which come under the
same ruling, which is that it is haraam. These types are:
1
– The ancient traditional manner, which is what we mentioned above, where a
needle is inserted into the skin and blood is made to flow, then the place is
filled with kohl or some other dye.
Al-Nawawi
(may Allaah have mercy on him) said:
Waashimah
refers to the one who does tattoos (washm), which means inserting a needle or
the like in the back of the hand, wrist or lip, or elsewhere on the woman’s
body until the blood flows, then that place is filled with kohl and it turns
blue. That may be done with circles and decorations, and it may be a lot or a little.
The woman who does this is called waashimah and the one to whom it is done is
called mawshoomah, and if she asks for that to be done she is called
mustawshimah. This is haraam for the one who does it and the one to whom it is
done by her choice and at her request. End quote.
Sharh
al-Nawawi ‘ala Muslim (14/106).
For
the evidence and the comments of the scholars on this issue please see the
answer to question no. 2119.
2
– Using chemicals or doing a surgical procedure to change the colour of the entire
skin or part of it.
Shaykh
Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was
asked:
Some
people – especially women – use some chemical substances and natural herbs to
change the colour of the skin, so that after using these chemicals and natural
herbs for a while, dark skin becomes white and so on. Are there any shar’i
reservations concerning this? Please note that some husbands order their wives
to use these chemicals or herbs on the basis that the wife has to adorn herself
for her husband.
He
replied:
If
this change is permanent then it is haraam and is a major sin, because it is a
worse change in the creation of Allaah than tattooing. It is proven that the
Prophet (peace and blessings of Allaah be upon him) cursed the women who does
hair extensions and the woman who has that done, and the woman who does tattoos
and the woman who has them done. In al-Saheehayn it is narrated that
‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: May Allaah curse
the women who do tattoos and the women who have them done, and the women who
pluck eyebrows and the women who have that done, and the women who file their
teeth for the purpose of beautification, those who change the creation of
Allaah. And he said: Why should I not curse those whom the Messenger of Allaah
(peace and blessings of Allaah be upon him) cursed?
The
one who does hair extensions means the one who has short hair, and she adds
something to it, whether it is hair or something that resembles hair.
The
one who asks for hair extensions to be done is the one who asks for that to be
added to her hair.
The
woman who does tattoos is the one who puts the tattoo on the skin by inserting
a needle and the like, then fills that place with kohl or something similar
which changes the colour of the skin.
The
woman who asks for tattoos to be done is the one who asks someone to do a tattoo
for her.
The
woman who plucks eyebrows means the one who plucks hair from the face, from the
eyebrows or elsewhere, for herself or for someone else.
The
woman who asks for that to be done is the one who asks for her eyebrows to be
plucked.
The
woman who files her teeth is the one who asks someone to file her teeth so as
to widen the gaps between them. All of these things are changing the creation
of Allaah.
What
is mentioned in the question is worse in terms of changing the creation of
Allaah than that which is mentioned in the hadeeth. End quote.
Majmoo’
Fataawa al-Shaykh Ibn ‘Uthaymeen (17/ answer to question no. 4).
See
the answer to question no. 2895 for more information on this topic.
3
– Temporary tattoos which may last for up to a year.
Shaykh
‘Abd-Allaah ibn Jibreen (may Allaah preserve him) was asked:
Recently
there has appeared a new way of using kohl and outlining the lips by using a
temporary tattoo which lasts for six months or a year, instead of using regular
kohl and lip outliner pencils. What is the ruling on that?
He
replied:
That
is not permissible because it comes under the heading of tattooing, and the
Prophet (peace and blessings of Allaah be upon him) cursed the women who does
tattoos and the woman who asks for that to be done. This outlining of the lips
and eyes remains for a year or half a year, then it is done again when it fades
and remains for a similar length of time, so it is similar to the tattooing
that is haraam.
The
basic principle is that kohl is a remedy for the eyes, and its colour is black
or grey; it is applied to the lashes and eyelids when there is a disorder in
the eye, or in order to protect the eye from disease, and it may be a beauty
and adornment for women, as a permissible kind of adornment. As for outlining
the lips with a temporary tattoo, I think that it is not permissible, and women
should keep away from doubtful matters.
And
Allaah knows best. May Allaah send blessings and peace upon Muhammad and his
family and companions. End quote from a fatwa on which is his signature.
Secondly:
What
we think with regard to temporary tattoos is that they come under the same
ruling as dyeing with henna, if they are done in the manner mentioned in the
question and not in the way that is forbidden.
This
permissibility is subject to several conditions:
1-
That the drawing should be temporary and will disappear, and not permanent
2-
She should not put any drawings of animate beings
3-
She should not appear with that adornment before non-mahram men
4-
Those colours and dyes should not be harmful to the skin
5-
There should be no resemblance to immoral or kaafir women
6-
She should not put any drawings of symbols that venerate deviant religions,
corrupt beliefs or misguided ways
7-
If it is done by someone else, it should be another woman and it should not be
put on any place that is ‘awrah.
If
these conditions are met, we do not see any reason why she should not adorn
herself with it.
Al-San’aani
(may Allaah have mercy on him) said:
Some
ahaadeeth give the reason for tattooing being haraam as being because it is
changing the creation of Allaah, but it is not said that dyeing with henna and
the like comes under this heading, and even if it does come under this heading,
it is exempted according to scholarly consensus and because it happened at the
time of the Prophet (peace and blessings of Allaah be upon him).
Subul
al-Salaam (1/150).
Shaykh
Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was
asked:
It
has become common among people – especially women – to use some chemicals and
natural herbs that change the colour of the skin … we have quoted the question
above.
He
replied:
What
is mentioned in the question is worse in terms of changing the creation of
Allaah that that which is mentioned in the hadeeth.
But
if the change is not permanent, such as henna and the like, there is nothing
wrong with it, because it will disappear, so it is like kohl, blusher and
lipstick. What must be avoided is that which changes the creation of Allaah and
this warning should be spread among the ummah so that the evil will not spread
and become difficult to change. End quote.
Majmoo’
Fataawa al-Shaykh Ibn ‘Uthaymeen (17/answer to question no. 4).
We
have quoted the Shaykh as saying in his fatwa that it is permissible so long as
the drawings do not include images of animate beings. See the answer to
question no. 8904.
Some
doctors have warned about the medical harm that is caused by these temporary
tattoos.
It
says in the Saudi newspaper al-Yawm:
Temporary
tattoos are increasingly popular among girls of various ages, especially on
Eids and during school holidays.
Dr
Usaamah Baghdadi, a specialist in skin diseases, has warned against getting
carried away with these stickers which lead to disfigurement of the body and
lead to many skin diseases in accordance with the amount of glue that is used,
which may pass through the skin and enter the bloodstream, and the chemicals
used for colouring also have a negative effect on overall health. End
quote.
Issue
no. 11,159, thirty-ninth year, Saturday 11/11/1424 AH -- 3/1/2004 CE.
If
it is proven that this method is harmful and that it leads to skin diseases or
other kinds of sickness, then it is forbidden according to sharee’ah, because
the Muslim may not do anything that will harm himself or others. The Prophet
(peace and blessings of Allaah be upon him) said: “There should be neither
harming nor reciprocating harm.” Narrated by Ibn Majaah (784); classed as
saheeh by al-Albaani in Irwa’ al-Ghaleel.
And
Allaah knows best.
Source
: http://islamqa.info/en/ref/99629
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